Q: It struck me that the empirical side of your conservatism is also underpinned by what might be call a metaphysics of personhood, a conception of the nature of the human person.
RS: That’s absolutely true. I think it’s what conservatism—my kind of conservatism, at least—shares with liberalism: an attempt to found things ultimately on a vision of what the human person is. Of course, it is the case that conservatism as I envisage it distances itself always from abstract conceptions and tries to find the concrete reality… the good in the present.
Related to this is the emphasis you place on what you call the “first-person plural,” a phrase that occurs several times in the book.
Yes. Ultimately, political order does not generate…
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